Religious tolerance from an Islamic perspective

It is God's will that people be free to choose their religion, just as He created them differently in language, nationality and race. The right way to deal with this diversity and diversity is tolerance and contentment with what God has decided.
Tolerance is a mental attitude that makes you believe in respecting others, acknowledging differences, and finding common ground for working together and serving the public. Ignore the points that set you apart and see them as characteristics of others.
When tolerance is weakened, the relationship turns into conflict and the religious individual wastes a lot of energy, belittling others, to the point of monstrosity and cursing. This is a pharaonic tradition that you think others should think like you (مَا أُرِيكُمْ إِلَّا مَا أَرَى وَمَا أَهْدِيكُمْ إِلَّا سَبِيلَ الرَّشَادِ) Al-Ghafir: It is normal to think you are right and others are wrong, but you must give him the same right to think freely about you. In order not to make wrong decisions about each other, we must get to know each other face to face. This is where religious dialogue comes from, in order to find a space between you and others to work together for (وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلَا). تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ) Al-Ma'ida: That is, ”Help each other in goodness and piety, and do not help each other in sin and enmity.” Islam calls for cooperation in these two areas: Piousness includes all areas of protection of God's high values and sacred limits. Even if there are differences of interpretation, there is coordination and cooperation in Al-Bar. Who does not want the good of his brother? Who does not protect human dignity (وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ) الاسراء: Except for people who have lost their humanity and conscience.
Therefore, religious tolerance guarantees us many high values, such as religious freedom. ”There is no coercion in accepting Islam, because the right path is clear and separate from error and arrogance.” and internal peace (يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً) Al-Baqarah: ”O you who believe, submit yourselves to Islam and peace” and protect the holy ones (َلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَهُدِّمَتْ). 40. Fasting, praying, and praying, and praying, and in it the name of Allah is a remembrance. ”If God does not divide people and the truth does not stand against falsehood, all places of worship in mosques, churches and mosques will be destroyed.” Protect human rights and strengthen citizenship rights and sectarianism. This will create social stability, people can learn from each other's different experiences, the country's economy will grow and no one will have to leave the country to protect their religion and property. Religious coexistence will be established, which will guarantee the preservation of social peace forever, while people will practice their religion freely. Whoever can show his religion to others in the most beautiful way will be more likely to gather around him.
So religious tolerance is the art of coexistence, a means of organizing dialogue between different people. That results in respect for people just because they are human. We will entrust the accountability of belief and blame to the Lord of the Worlds on the Day of Resurrection And the Magians and their associates, Allah will establish between them the Day of Resurrection 17. Allah is on every martyr. Hajj: ”Those who believe and those who have become Jews, and those who worship the angels, or the stars, and the pagans, and the fire-worshippers, and those who associate others with Him, Allah will separate them on the Day of Resurrection.”