\u0130nsanlar yarat\u0131l\u0131\u015f boyunca farkl\u0131 gruplar ve inan\u00e7larla kayna\u015fmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Dinler, birbirlerinden korkmalar\u0131na ra\u011fmen birbirlerine yakla\u015fmaya \u00e7al\u0131\u015fm\u0131\u015f, din mensuplar\u0131n\u0131n \u00e7o\u011funun yerini ve yerini kontrol alt\u0131na alm\u0131\u015flard\u0131r.<\/p>\n\n\n\n
Benzer \u015fekilde, milletimizde, h\u00fck\u00fcmetin g\u00f6r\u00fc\u015flerine, k\u0131s\u0131tlamalar\u0131na ve sa\u011fc\u0131lar\u0131n ve a\u00e7\u0131k fikirli insanlar\u0131n zincirlerine ra\u011fmen, aileler ve bireyler aras\u0131nda h\u00e2l\u00e2 bir sevgi duygusu var. Ancak bug\u00fcn bu diyalo\u011fa kar\u015f\u0131l\u0131k binlerce ton bomba ve f\u00fcze kullan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz; \u0130slam ve Yahudilik aras\u0131nda ya\u015fananlar, \u015eii \u0130ran ve ABD askeri y\u00f6netimi aras\u0131nda ya\u015fananlar... Bu iki medeniyet aras\u0131nda diyalog ve m\u00fczakere f\u0131rsatlar\u0131 h\u00e2l\u00e2 eksik.<\/p>\n\n\n\n
\u0130ki rakip yak\u0131nla\u015fmaya \u00e7al\u0131\u015f\u0131rsa, elbette bar\u0131\u015fa do\u011fru at\u0131lan ad\u0131m giri\u015fimdir. Bu y\u00fcksek duvarlar\u0131 y\u0131kmak ve ortadan kald\u0131rmak kolay de\u011fildir, \u00e7\u00fcnk\u00fc \u00e7o\u011fu zaman bu giri\u015fimler bir d\u00fc\u015f\u00fcnceyi, dili, ulusu par\u00e7alamay\u0131 ve ihlal etmeyi ama\u00e7lar.<\/p>\n\n\n\n
K\u00fcrt ulusunun tarihinden baz\u0131 \u00f6rnekler ortaya koyarsak, diyalog ve haklar ad\u0131 alt\u0131nda K\u00fcrtleri ortadan kald\u0131rma giri\u015fimlerinin yap\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rece\u011fiz.<\/p>\n\n\n\n
Uzun y\u0131llar s\u00fcren sava\u015f ve m\u00fccadeleden sonra, 1970'te K\u00fcrt hareketi ve Baas rejimi, K\u00fcrtler i\u00e7in sevin\u00e7 kayna\u011f\u0131 olan ve baz\u0131 b\u00f6lgelerde K\u00fcrtlerin ve Araplar\u0131n kurtar\u0131c\u0131s\u0131 olarak adland\u0131r\u0131lan 11 Mart Deklarasyonu'nu imzalad\u0131. Ancak 1961'den 1970'e kadar, bu anla\u015fman\u0131n imzalanmas\u0131n\u0131n hemen ard\u0131ndan, bir grup din adam\u0131 Molla Mustafa Barzani'nin o\u011flunu ziyaret etti ve bu ziyaret s\u0131ras\u0131nda bir araba bombas\u0131 patlat\u0131ld\u0131.<\/p>\n\n\n\n
Bu, toplant\u0131n\u0131n ve anla\u015fman\u0131n ba\u015far\u0131s\u0131zl\u0131kla sonu\u00e7land\u0131\u011f\u0131 ve sava\u015f\u0131n yeniden ba\u015flad\u0131\u011f\u0131 diyaloglardan biriydi. Bu olay\u0131n yan\u0131 s\u0131ra, K\u00fcrt ulusunun tarihinde K\u00fcrt diyalog ekibinin katledildi\u011fi, tutukland\u0131\u011f\u0131 veya uyu\u015fturuldu\u011fu bir\u00e7ok benzer olay bulunmaktad\u0131r.<\/p>\n\n\n\n
Genel olarak, K\u00fcrt milleti her zaman diyalo\u011fa a\u00e7\u0131k olmu\u015ftur ve diyalog i\u00e7in a\u011f\u0131r bedeller \u00f6demi\u015ftir; \u00f6yle ki kendimize \u015f\u00f6yle diyoruz: "K\u00fcrtler sava\u015flarda kazand\u0131klar\u0131n\u0131 diyalog masas\u0131nda kaybederler." Bu nedenle, diyalog bu \u00e7a\u011fda ve her \u00e7a\u011fda daha iyidir. Birlikte \u00e7al\u0131\u015fmak ve bir arada ya\u015famaya \u00e7al\u0131\u015fmak, bar\u0131\u015fa kap\u0131 a\u00e7ar ve K\u00fcrtlerin tarih boyunca bilinen \u00e7abalar\u0131na g\u00fczel bir K\u00fcrt g\u00f6r\u00fcn\u00fcm\u00fc kazand\u0131r\u0131r. T\u00fcm dinler, mezhepler, milletler ve di\u011fer uluslarla diyalo\u011fun \u00f6nemini, yeni bir ya\u015fam ve bir arada ya\u015fama teorisi olarak, modern d\u00fc\u015f\u00fcnceyle \u00f6rg\u00fctlenme veya parti arenas\u0131na \u00e7\u0131kan her grubun g\u00fcndemine alabiliriz.<\/p>\n\n\n\n
Bir di\u011fer gurur kayna\u011f\u0131m\u0131z ise, \u00fclkenin d\u00f6rt bir yan\u0131ndaki K\u00fcrtlerin farkl\u0131 dilleri, dinleri ve inan\u00e7lar\u0131 olan insanlarla birlikte ya\u015fama ve bir arada ya\u015fama arzusudur ve bu arzuyu s\u00fcrd\u00fcrmektedirler.<\/p>\n\n\n\n
Bu yaz\u0131y\u0131, 1991 y\u0131l\u0131nda ulusumuzun b\u00fcy\u00fck ayaklanmas\u0131 s\u0131ras\u0131nda S\u00fcleymaniye, Erbil ve Duhok illerinde yakla\u015f\u0131k 100-150 bin Irak ordusu askeri, subay\u0131 ve erinin Pe\u015fmerge g\u00fc\u00e7lerinin eline d\u00fc\u015ft\u00fc\u011f\u00fc, 4000 k\u00f6y, \u015fehir ve kasaban\u0131n i\u015fgal edildi\u011fi \u00e7arp\u0131c\u0131 bir \u00f6rnekle sonland\u0131raca\u011f\u0131m. Bu askerler rehin al\u0131nmad\u0131 ve i\u015fkence g\u00f6rmedi, aksine sayg\u0131l\u0131 bir \u015fekilde Irak'\u0131n orta ve g\u00fcneyindeki akrabalar\u0131na ve \u015fehirlerine geri g\u00f6nderildi. Ard\u0131ndan K\u00fcrdistan Cephesi ile Irak h\u00fck\u00fcmeti aras\u0131ndaki m\u00fczakereler yeniden ba\u015flad\u0131.<\/p>\n\n\n\n
Bu, K\u00fcrtlerin liderlik ve sokak halk\u0131 olarak her zaman diyalog, m\u00fczakere ve konu\u015fma yoluyla, \u00f6ld\u00fcrme, intikam ve kan d\u00f6kme yoluyla de\u011fil, ger\u00e7ek millet karakterini yans\u0131tan \u00f6rneklerden biridir.<\/p>\n\n\n\n
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