Modern d\u00fcnya sisteminin g\u00f6lgesinde, d\u00fcnya bar\u0131\u015f\u0131n\u0131n sa\u011flanmas\u0131 t\u00fcm toplumlar\u0131n umut etti\u011fi en y\u00fcksek insani hedeflerden biri haline gelmi\u015ftir. Bar\u0131\u015f, toplumlar\u0131n geli\u015fmesinin ve \u00e7at\u0131\u015fma a\u015famalar\u0131n\u0131n ge\u00e7i\u015finin do\u011fal bir sonucu olarak, sanki sadece zaman veya irade meselesiymi\u015f gibi g\u00f6sterilmektedir.<\/p>\n\n\n\n
Ancak bu d\u00fc\u015f\u00fcnce, yayg\u0131nl\u0131\u011f\u0131na ra\u011fmen, g\u00fcven verici oldu\u011fu kadar yan\u0131lt\u0131c\u0131 da olabilir. \u00c7\u00fcnk\u00fc bar\u0131\u015f arad\u0131\u011f\u0131m\u0131z d\u00fcnya, tarafs\u0131z veya dengeli bir sisteme de\u011fil, \u00e7at\u0131\u015fmalar\u0131n ve istikrars\u0131zl\u0131k bi\u00e7imlerinin d\u00fczenli olarak ortaya \u00e7\u0131kt\u0131\u011f\u0131 bir alana dayanmaktad\u0131r.<\/p>\n\n\n\n
Dolay\u0131s\u0131yla, "bar\u0131\u015f\u0131 sa\u011flamak i\u00e7in \u00e7abalara giri\u015fmek" konusu, \u00e7ekicili\u011fine ra\u011fmen, \u00e7a\u011fda\u015f ger\u00e7ekli\u011fi y\u00f6neten daha karma\u015f\u0131k bir yap\u0131y\u0131 g\u00f6z ard\u0131 ediyor gibi g\u00f6r\u00fcn\u00fcyor. \u00c7\u00fcnk\u00fc art\u0131k bar\u0131\u015fa yol a\u00e7an temel ko\u015fullar konusunda bir g\u00f6r\u00fc\u015f birli\u011fi yok; \u00f6rne\u011fin: \u00e7\u0131karlar\u0131n dengesi, sosyal adalet ve \u00e7at\u0131\u015fmalar\u0131 y\u00f6netebilecek bir kurumun varl\u0131\u011f\u0131. Bu nedenle, bu ko\u015fullar\u0131n yoklu\u011funda, bar\u0131\u015f istikrarl\u0131 ve yerle\u015fik bir durumdan ziyade, ger\u00e7ekle\u015fmeyi bekleyen bir fikir olarak kal\u0131yor.<\/p>\n\n\n\n
G\u00f6r\u00fcn\u00fcrdeki \u00e7at\u0131\u015fma yoklu\u011fu, bar\u0131\u015f\u0131n sa\u011fland\u0131\u011f\u0131 anlam\u0131na gelmez. Topluluklar\u0131n kenarlar\u0131nda, daha az g\u00f6r\u00fcn\u00fcr ancak daha derin ve etkili dengesizlikler devam ederken, bar\u0131\u015f ve s\u00fckunet sahnelerine aldanmamal\u0131y\u0131z; bunlar aras\u0131nda bask\u0131, d\u0131\u015flanma ve adaletsizlik, s\u0131n\u0131f farkl\u0131l\u0131klar\u0131n\u0131n devam etmesi ve bask\u0131c\u0131 bi\u00e7imleriyle a\u015f\u0131r\u0131l\u0131k\u00e7\u0131 d\u00fc\u015f\u00fcncenin b\u00fcy\u00fcmesi yer almaktad\u0131r. Bu olgular ortadan kaybolmaz, k\u00fcllerin alt\u0131nda k\u0131ym\u0131klar gibi gizlenir ve bar\u0131\u015f g\u00f6r\u00fc\u015fmelerini g\u00f6r\u00fcnd\u00fc\u011f\u00fcnden \u00e7ok daha karma\u015f\u0131k hale getirerek, hayata ge\u00e7irilmekten \u00e7ok kullan\u0131lan bir fikir ve anlaml\u0131 kavram ortaya \u00e7\u0131kar\u0131r.<\/p>\n\n\n\n
B\u00f6ylece, d\u00fcnyan\u0131n bar\u0131\u015f sorununun en derin y\u00f6n\u00fc ortaya \u00e7\u0131k\u0131yor: s\u00f6ylem ile ger\u00e7eklik aras\u0131ndaki derin u\u00e7urum ve taraflar aras\u0131nda \u00e7at\u0131\u015fmaya yol a\u00e7an sosyal \u00e7er\u00e7eveleri yeniden \u015fekillendirmeye ba\u015flamak i\u00e7in ortak bir zeminin olmamas\u0131. Bunlar, sonu\u00e7lar\u0131 tarihsel kurallar ve gelenekler \u00e7er\u00e7evesinde, \u00e7o\u011funlukla bak\u0131\u015f a\u00e7\u0131lar\u0131 ve \u00e7\u0131karlardaki temel farkl\u0131l\u0131klara dayal\u0131 olarak belirlenen durumlard\u0131r.<\/p>\n\n\n\n
Dolay\u0131s\u0131yla sorun \u201cbar\u0131\u015f\u0131 sa\u011flaman\u0131n zorlu\u011fu\u201d de\u011fil, bar\u0131\u015f\u0131n kesinlikle imkans\u0131z olmas\u0131d\u0131r. Bu ger\u00e7ekle uzla\u015fman\u0131n ilk ad\u0131m\u0131, art\u0131k \u201cBar\u0131\u015fa nas\u0131l ula\u015f\u0131r\u0131z?\u201d sorusunu sormamak, bunun yerine daha karma\u015f\u0131k bir soruya ge\u00e7mektir: \u201cGerginli\u011fin bir acil durum de\u011fil, bu d\u00fcnyan\u0131n yap\u0131s\u0131n\u0131n ayr\u0131lmaz bir par\u00e7as\u0131 oldu\u011fu ger\u00e7e\u011fiyle nas\u0131l ba\u015fa \u00e7\u0131kaca\u011f\u0131z?\u201d.<\/p>\n\n\n\n
Dolay\u0131s\u0131yla, a\u00e7\u0131k bir yol olarak bar\u0131\u015f, \u00e7at\u0131\u015fmay\u0131 amans\u0131zca yeniden \u00fcreten g\u00fc\u00e7ler aras\u0131nda hassas bir dengeyi korumak i\u00e7in \u00e7ok y\u00f6nl\u00fc bir \u00e7aba gerektirir. Ancak mutlak bar\u0131\u015f fikri, hem g\u00f6r\u00fcn\u00fcr hem de gizli sosyal ve uluslararas\u0131 dengesizlikler ve farkl\u0131 s\u0131n\u0131flar aras\u0131ndaki \u00e7\u0131kar \u00e7at\u0131\u015fmalar\u0131 nedeniyle ula\u015f\u0131lmas\u0131 zor olan \u00fctopik bir tan\u0131mlamaya daha \u00e7ok benzemektedir.<\/p>\n\n\n\n
Bar\u0131\u015f kavram\u0131 nihayetinde ger\u00e7ekli\u011fin karma\u015f\u0131kl\u0131\u011f\u0131n\u0131 gizleyen bir \u00f6rt\u00fc m\u00fc olacak, yoksa bar\u0131\u015f\u0131n asla tasvir etmeye al\u0131\u015ft\u0131\u011f\u0131m\u0131z gibi olmad\u0131\u011f\u0131n\u0131 m\u0131 kabul edece\u011fiz?<\/p>\n\n\n\n
Arap\u00e7adan \u00e7evrilmi\u015ftir.<\/p>\n\n\n\n
Amez Khasraw Qadir<\/p>\n\n\n\n
<\/p>","protected":false},"excerpt":{"rendered":"
\u0628\u06d5\u062f\u06cc\u0647\u06ce\u0646\u0627\u0646\u06cc \u0626\u0627\u0634\u062a\u06cc\u06cc \u062c\u06cc\u0647\u0627\u0646\u06cc \u0628\u0648\u0648\u06d5\u062a\u06d5 \u06cc\u06d5\u06a9\u06ce\u06a9 \u0644\u06d5 \u0626\u0627\u0645\u0627\u0646\u062c\u06d5 \u0628\u0627\u06b5\u0627 \u0645\u0631\u06c6\u06cc\u06cc\u06d5\u06a9\u0627\u0646 \u06a9\u06d5 \u0647\u06d5\u0645\u0648\u0648 \u06a9\u06c6\u0645\u06d5\u06b5\u06af\u0627\u06a9\u0627\u0646 \u0644\u06d5 \u0633\u0627\u06cc\u06d5\u06cc \u0633\u06cc\u0633\u062a\u06d5\u0645\u06cc \u062c\u06cc\u0647\u0627\u0646\u06cc\u06cc \u0647\u0627\u0648\u0686\u06d5\u0631\u062e\u062f\u0627 \u0647\u06cc\u0648\u0627\u06cc \u0628\u06c6 \u062f\u06d5\u062e\u0648\u0627\u0632\u0646. \u0626\u0627\u0634\u062a\u06cc \u0648\u06d5\u06a9 \u062f\u06d5\u0631\u06d5\u0646\u062c\u0627\u0645\u06ce\u06a9\u06cc \u0633\u0631\u0648\u0634\u062a\u06cc\u06cc \u06af\u06d5\u0634\u06d5\u06a9\u0631\u062f\u0646\u06cc \u06a9\u06c6\u0645\u06d5\u06b5\u06af\u0627\u06a9\u0627\u0646 \u0648 \u062a\u06ce\u067e\u06d5\u0695\u0627\u0646\u062f\u0646\u06cc \u0642\u06c6\u0646\u0627\u063a\u06d5\u06a9\u0627\u0646\u06cc \u0645\u0644\u0645\u0644\u0627\u0646\u06ce \u0646\u06cc\u0634\u0627\u0646 \u062f\u06d5\u062f\u0631\u06ce\u062a\u060c \u0647\u06d5\u0631 \u0648\u06d5\u06a9 \u0628\u06b5\u06ce\u06cc \u06af\u06d5\u06cc\u0634\u062a\u0646 \u067e\u06ce\u06cc \u062a\u06d5\u0646\u0647\u0627 \u0645\u06d5\u0633\u06d5\u0644\u06d5\u06cc \u06a9\u0627\u062a \u06cc\u0627\u0646 \u062a\u06d5\u0646\u0647\u0627 \u0648\u06cc\u0633\u062a \u0628\u06ce\u062a. \u0628\u06d5\u06b5\u0627\u0645 \u0626\u06d5\u0645 \u062a\u06ce\u0695\u0648\u0627\u0646\u06cc\u0646\u06d5 \u0633\u06d5\u0631\u06d5\u0695\u0627\u06cc \u0628\u06b5\u0627\u0648\u0628\u0648\u0648\u0646\u06d5\u0648\u06d5\u06cc\u060c \u0695\u06d5\u0646\u06af\u06d5 \u0647\u06ce\u0646\u062f\u06d5\u06cc \u0626\u06d5\u0648\u06d5\u06cc \u062f\u06b5\u0646\u06cc\u0627\u06cc\u06cc \u0628\u06d5\u062e\u0634 \u0628\u06ce\u062a\u060c […]<\/p>\n","protected":false},"author":6,"featured_media":257,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-265","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-peace-building"},"_links":{"self":[{"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/posts\/265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/comments?post=265"}],"version-history":[{"count":3,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/posts\/265\/revisions"}],"predecessor-version":[{"id":319,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/posts\/265\/revisions\/319"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/media\/257"}],"wp:attachment":[{"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/media?parent=265"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/categories?post=265"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/tags?post=265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}