{"id":23,"date":"2026-04-16T07:48:12","date_gmt":"2026-04-16T07:48:12","guid":{"rendered":"https:\/\/diyalogname.com\/?p=23"},"modified":"2026-05-01T16:23:20","modified_gmt":"2026-05-01T16:23:20","slug":"%d8%af%db%95%d8%b1%d9%88%d8%a7%d8%b2%db%95%db%8c%db%95%da%a9-%d8%a8%db%86-%da%98%db%8c%d8%a7%d9%86-%d9%88-%d8%a8%db%95%d8%b1%d9%87%db%95%d9%85%db%8c-%d9%85%db%95%d9%88%d9%84%db%95%d9%88%db%8c-%d8%aa","status":"publish","type":"post","link":"https:\/\/diyalogname.com\/tr\/%d8%af%db%95%d8%b1%d9%88%d8%a7%d8%b2%db%95%db%8c%db%95%da%a9-%d8%a8%db%86-%da%98%db%8c%d8%a7%d9%86-%d9%88-%d8%a8%db%95%d8%b1%d9%87%db%95%d9%85%db%8c-%d9%85%db%95%d9%88%d9%84%db%95%d9%88%db%8c-%d8%aa\/","title":{"rendered":"Mevlevi Tawgozi'nin hayat\u0131na ve eserlerine a\u00e7\u0131lan bir kap\u0131."},"content":{"rendered":"<h3 class=\"wp-block-heading\"><strong><strong>Mevlevi'nin Hayat\u0131<\/strong><\/strong><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Tam ad\u0131 Molla Said&#039;in o\u011flu Seyyid Abdur Rahimi&#039;dir ve soyu, K\u00fcrdistan ve \u0130slam d\u00fcnyas\u0131n\u0131n b\u00fcy\u00fck din alimi Molla Ebubekir Musannifi \u00c7ori&#039;ye, o da \u00fcnl\u00fc ilahiyat\u00e7\u0131 ve din alimi Seyyid Muhammed Zehid&#039;e kadar uzanmaktad\u0131r. Halk aras\u0131nda Rumi, \u015fiirde ise Ma&#039;dom veya Ma&#039;domi olarak bilinen Seyyid Abdur Rahim, Hicri 1221 y\u0131l\u0131nda (Miladi 1806) Tawgozi b\u00f6lgesindeki Sar\u015fata k\u00f6y\u00fcnde dindar bir ailede d\u00fcnyaya geldi. E\u011fitimine devam etmek i\u00e7in S\u00fcleymaniye, Halabja, Cevanro ve Sanaa gibi \u00e7e\u015fitli K\u00fcrt \u015fehir ve b\u00f6lgelerine gitti. Ayr\u0131ca, Sufizmin en bilinen mezheplerinden biri olan Nak\u015fibendi mezhebinin halifesi olma iznini \u015eeyh Osman Sirajuddin I&#039;den ald\u0131.<br>mevlevi \u00e7ok zeki ve sayg\u0131n bir alim olup halk aras\u0131nda da \u00e7ok pop\u00fclerdi. Hayat\u0131n k\u00f6r d\u00fc\u011f\u00fcmlerini \u00e7\u00f6zebiliyor, insanlar\u0131 sosyal sorunlardan ve kaostan kurtarabiliyordu. Rumi kesin bir karar verdi\u011finde, her iki taraf da sessiz kal\u0131yordu \u00e7\u00fcnk\u00fc onun s\u00f6zleri ve fetvalar\u0131, zaman\u0131n\u0131n s\u00f6zlerinin ve tart\u0131\u015fmalar\u0131n\u0131n bir sonucuydu. .<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Mevlevinin Eserleri<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Goran dilinde yaz\u0131lm\u0131\u015f olan divan\u0131n\u0131n yan\u0131 s\u0131ra Mevlevi'nin, baz\u0131lar\u0131n\u0131n adlar\u0131n\u0131 bildi\u011fimiz ve A\u015fa\u011f\u0131 K\u00fcrt\u00e7e, Arap\u00e7a ve Fars\u00e7a dillerinde yazd\u0131\u011f\u0131 birka\u00e7 eseri vard\u0131r. Di\u011ferlerinin adlar\u0131n\u0131 bilmiyoruz \u00e7\u00fcnk\u00fc k\u00fct\u00fcphanesinin yanmas\u0131 sonucu \u00e7\u0131kan bir kazada alevler i\u00e7inde kald\u0131lar. Rumi'nin adlar\u0131n\u0131 bildi\u011fimiz ve \u00e7o\u011funun yay\u0131mlanm\u0131\u015f olan eserleri \u015funlard\u0131r (4):<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u201cel-Ak\u00eedet\u00fc\u2019l-Mardiyye\u201d, A\u015fa\u011f\u0131 Kurmanc\u00ee leh\u00e7esiyle ve Tawgozi b\u00f6lgesi halk\u0131n\u0131n konu\u015fma \u00fcslubuyla yaz\u0131lm\u0131\u015ft\u0131r. Eser, iki binden fazla \u015fiir m\u0131sras\u0131ndan olu\u015fmaktad\u0131r. Kitap, E\u015f\u2018ar\u00ee inanc\u0131 do\u011frultusunda kaleme al\u0131nm\u0131\u015f olup \u0130slam dininin temel esaslar\u0131 ve dallar\u0131 hakk\u0131nda bilgi vermektedir. Ayr\u0131ca i\u00e7erisinde Kel\u00e2m ilmine dair baz\u0131 yan konular da bulunmaktad\u0131r.<\/li>\n\n\n\n<li>El-Fadhilah, Mevlevi taraf\u0131ndan \u00e7ok y\u00fcksek bir Arap\u00e7a seviyesiyle yaz\u0131lm\u0131\u015f ve 2031 m\u0131sradan olu\u015fan, \u0130slam'\u0131n temel prensipleri \u00fczerine bir kitapt\u0131r.<\/li>\n\n\n\n<li>Fars\u00e7a yaz\u0131lm\u0131\u015f olan El-Fevaih, M\u00fcsl\u00fcman inan\u00e7lar\u0131 hakk\u0131ndad\u0131r.<\/li>\n\n\n\n<li>Bu yay\u0131nlanmam\u0131\u015f kitab\u0131n, \u015eeyh Necmeddin Nak\u015fibendi&#039;nin ya\u015fam\u0131na kadar Biara manast\u0131r\u0131nda bulundu\u011fu s\u00f6yleniyor. \u0130\u00e7inde bir\u00e7ok faydal\u0131 \u015fey vard\u0131, ancak bize ula\u015fmad\u0131.<\/li>\n\n\n\n<li>Zubda al-Akide, yani \u0130slam inanc\u0131, Allah&#039;\u0131n birli\u011fine ve s\u0131fatlar\u0131na odaklan\u0131r.<\/li>\n\n\n\n<li>Nak\u015fibendi hareketinin takip\u00e7ilerinden biri olan el-Rabta&#039;n\u0131n do\u011frulu\u011fu hakk\u0131nda Fars\u00e7a bir bro\u015f\u00fcr yazd\u0131.<\/li>\n\n\n\n<li>A\u015fa\u011f\u0131 K\u00fcrt\u00e7e ile yaz\u0131lm\u0131\u015f 110 m\u0131sral\u0131k \u015fiirden olu\u015fan Akide el-Mevlevy, leh\u00e7e ve \u00fcslup bak\u0131m\u0131ndan el-Akide el-Merziye&#039;nin ruhuna benzer, ancak \u00f6zel bir \u015fekilde yaz\u0131lm\u0131\u015f ve anla\u015f\u0131lmas\u0131 i\u00e7in iyi e\u011fitimli bir mollan\u0131n gerektirdi\u011fi \u00e7ok basit bir Merzi doktrini i\u00e7erir. Rumi&#039;nin bu kitab\u0131 2024 y\u0131l\u0131nda (K\u0131saca K\u00fcrt Doktrini) ba\u015fl\u0131\u011f\u0131 alt\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r (5).<br>Yoksulluk ve gurur dolu bir hayat\u0131n ard\u0131ndan Mevlevi, Hicri 1300 y\u0131l\u0131nda vefat etti ve k\u00f6y\u00fcn\u00fcn ete\u011findeki Sahabeler mezarl\u0131\u011f\u0131na defnedildi.<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>kaynaklar ve marjlar<\/strong><\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bu makale, ba\u015fka bir ba\u015fl\u0131k alt\u0131nda yaz\u0131lan kapsaml\u0131 bir \u00e7al\u0131\u015fman\u0131n ba\u015flang\u0131c\u0131d\u0131r. .<\/li>\n\n\n\n<li>Molla Abdul Karimi Modarres, 1999, Diwani Maulavi, Sanandaj: K\u00fcrdistan Yay\u0131nevi, s.<\/li>\n\n\n\n<li>Azad Abdulwahid, 1997, Halifeli\u011fin (Mevlevi) \u0130nanc\u0131na Dair Yeni Bir Belge, No. (14), 25 A\u011fustos, s.<\/li>\n\n\n\n<li>Mohammad Amin Habib, 1989, Rumi&#039;nin Hayal G\u00fcc\u00fcn\u00fcn Ufkuna Bir Yolculuk, Rumi Festivali, Roshnbiri Nui Dergisi, 1988, s. 1.<\/li>\n\n\n\n<li> Ayub Kuekha Rostam, 2016, Mevlevi ve \u015eiir Sanat\u0131 Nesnel Bir \u00c7al\u0131\u015fmad\u0131r, ss. 34-3.<\/li>\n\n\n\n<li>Abdurrahimi Maulavi Tawgozi, 2024, K\u00fcrt Doktrini \u00d6zeti, Ke\u015ffedilen ve Kan\u0131tlanan: Mohammad Ali Karadakhi, Haz\u0131rlayan: Adel Latif Maulavi, Birinci Uluslararas\u0131 Maulavi Ara\u015ft\u0131rmalar\u0131 Bilimsel Konferans\u0131, ss. 3-5.<\/li>\n\n\n\n<li> Molla Abdul Karimi Modarres, 1999, Diwani Maulavi, Sanandaj: K\u00fcrdistan Yay\u0131nevi, s.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>\u0698\u06cc\u0627\u0646\u06cc \u0645\u06d5\u0648\u0644\u06d5\u0648\u06cc \u0646\u0627\u0648\u06cc \u062a\u06d5\u0648\u0627\u0648\u06cc (\u0645\u06d5\u0648\u0644\u06d5\u0648\u06cc \u062a\u0627\u0648\u06af\u06c6\u0632\u06cc) \u06cc\u0627\u0646 (\u0645\u06d5\u0648\u0644\u06d5\u0648\u06cc \u06a9\u0648\u0631\u062f) \u0633\u06d5\u06cc\u06cc\u062f 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(\u0633\u06d5\u06cc\u06cc\u062f \u0645\u0648\u062d\u06d5\u0645\u0645\u06d5\u062f \u0632\u0627\u0647\u06cc\u062f) \u06a9\u06d5 \u0628\u06d5 (\u067e\u06cc\u0631 \u062e\u062f\u0631\u06cc \u0634\u0627\u0647\u06c6) \u0628\u06d5\u0646\u0627\u0648\u0628\u0627\u0646\u06af\u06d5. \u0633\u06d5\u06cc\u06cc\u062f \u0639\u06d5\u0628\u062f\u0648\u0695\u0695\u06d5\u062d\u06cc\u0645\u06cc\u0634\u060c \u06a9\u06d5 \u0644\u06d5\u0646\u0627\u0648 \u062e\u06d5\u06b5\u06a9\u062f\u0627 \u0628\u06d5 (\u0645\u06d5\u0648\u0644\u06d5\u0648\u06cc) \u0648 \u0644\u06d5 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":40,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-23","post","type-post","status-publish","format-standard","has-post-thumbnail","category-culture"],"_links":{"self":[{"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/posts\/23","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/comments?post=23"}],"version-history":[{"count":5,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/posts\/23\/revisions"}],"predecessor-version":[{"id":383,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/posts\/23\/revisions\/383"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/media\/40"}],"wp:attachment":[{"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/media?parent=23"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/categories?post=23"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/diyalogname.com\/tr\/wp-json\/wp\/v2\/tags?post=23"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}