In creation, humans have tried to blend into different groups and beliefs. Religions have tried to draw closer to each other, despite fear of each other, controlling the location and translation of most of the bearers of religions.<\/p>\n\n\n\n
Similarly, our nation, despite the government's opinion, restrictions and chains of right-wingers and open-minded people, but between families and individuals, there is still a sense of love among individuals But today we see thousands of tons of bombs and missiles responded to this dialogue, what happened between Islam and Judaism, what happened in Shiite Iran and the US military rule, the opportunities for dialogue and negotiation between these two civilizations are still missing.<\/p>\n\n\n\n
If two opponents try to get closer, of course, the initiator is a step towards peace. These high walls are not easy to break and destroy, because often attempts to dissolve and violate an idea, language, nation.<\/p>\n\n\n\n
If we reveal some examples from the history of the Kurdish nation, we will see that attempts have been made to eradicate the Kurds in the name of dialogue and rights.<\/p>\n\n\n\n
After many years of war and struggle, in 1970, the Kurdish movement and the Ba'ath regime signed a declaration called the March 11 Declaration, which was a joy for the Kurds and in some areas called the savior of Kurds and Arabs From 1961 to 1970, however, immediately after the signing of this agreement, a number of clerics visited the son of Mullah Mustafa Barzani, who blew up a car bomb.<\/p>\n\n\n\n
This was one of the dialogues that failed the meeting and the agreement and that is why the war resumed. In addition to this incident, the history of the Kurdish nation contains many such incidents that the Kurdish dialogue team was slaughtered or arrested or drugged.<\/p>\n\n\n\n
In general, the Kurdish nation has always been open to dialogue and has paid a heavy price for dialogue until we say to ourselves: "What the Kurds gain in wars they lose at the table of dialogue." Therefore, dialogue is better in this era and in all eras. Working together and trying to coexist opens the door to peace and gives a beautiful Kurdish appearance to the efforts that Kurds have been known for throughout history We can make the importance of dialogue with all religions, sects, nations and other nations as a new theory of life and coexistence the agenda of any group that has come to the organizational or party arena with modern thinking.<\/p>\n\n\n\n
Another pride is the desire to live and coexistence that Kurds in all four parts of the country with people of different languages, religions and beliefs have done and are doing.<\/p>\n\n\n\n
I will end this article with a vivid example that in 1991, the great uprising of our nation, in the provinces of Sulaimani, Erbil and Duhok, about 100-150 thousand soldiers, officers and ranks of the Iraqi army fell into the hands of Peshmerga forces 4000 villages, cities and towns, this army was not taken hostage and tortured, but respectfully sent back to their relatives and cities in central and southern Iraq, then the negotiations between the Kurdistan Front and the Iraqi government resumed.<\/p>\n\n\n\n
This is one of the examples that the Kurds as leadership and as people of the street, always with dialogue, negotiations and speech, not killing, revenge and bloodshed, this is the true character of our nation.<\/p>\n\n\n\n
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